Dear colleagues in Jewish-Palestinian dialogue,
In the San Francisco Chronicle this morning,
Wednesday, June 13, 2001, we were touched by two hopeful, related
articles.
(1) "Palestinians, Israelis agree to
cease-fire" was the headline in the World section. In our family,
this means that we are given some time, some grace, to keep helping
Palestinians and Jews come together to listen to one another and change the
nature of their relationships.
(2) "The need for Jewish-Islamic
dialogue" was the featured Opinion editorial, written by Muslim Mohamed
El-Bendary. He defined the condition -- the
human function -- to be fulfilled by us citizens in our home towns, here and in
the Middle East.
We cannot just "want" peace. We really
do have to come together, human to human.
As Mohamed said on the telephone, "writing
treaties alone cannot bring peace and coexistence." It's about
people.
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The need for greater Jewish-Islamic dialogue
by Mohamed El-Bendary
AS VIOLENCE continues in the Middle East, an
increasing number of Muslims and Jews are starting to come together in the
United States to call for peace.
In its annual meeting last month, the American Jewish
Committee released companion books on Judaism and Islam. The book on
Islam, "Children of Abraham: An Introduction to Islam for Jews," is
written by Khalid Duran, a Muslim. The book on Judaism, 'Children of
Abraham: An Introduction to Judaism for Muslims, ' is written by Rabbi Reuven Firestone.
While some Muslim scholars question Duran's authorship
because of his relationship with Muslim bashers and previous conviction of
defaming an Islamic center in Germany, the idea of publishing companion books
from each religion is indeed a genuine one. Genuine, for the ways in
which Jews and Muslims relate to each other in the future could have great
significance for relations between Arabs and Israelis in the Middle East.
The two groups are Semites who have lived together for
centuries -from the Byzantine Empire across the Euphrates River in the great
empire of Sasanians to Moorish Spain. Or as Krister Stendahl, the former dean
of the Harvard Divinity School, said in a recent AJC article: "Here two of
Abraham's 'children' speak the mature language of 'grown ups' who are secure in
their convictions."
In a similar endeavor, Egyptian President Hosni
Mubarak held a luncheon at the Egyptian embassy in Washington attended by 200
Arab and Jewish Americans.
Calling Jews and Arabs "the great-grandchildren
of Abraham," Mubarak said: "Let us work for peace, not criticism."
He later invited an American Jewish-Arab delegation to
visit Egypt and help restart the stalled Palestinian-Israeli peace talks.
As incidents of racial disturbances in England and
Palestinian-Israeli violence mounts, teaching tolerance in the 21st century
will be one of our greatest challenges.
That's why it is incumbent up on the world's
Christian, Jewish and Muslim leaders to call for more interfaith dialogue, and
make positive contributions to the cause of ethnic and religious tolerance.
Muslims and Jews can make genuine contributions to
America's diverse society by working together in areas such as social and
racial justice, defense of human rights, safeguarding religious freedom and
resolving Middle East conflict.
Conflicts are resolved more quickly where there is
grass-roots participation. A better Jewish-Islamic dialogue will depend
on whether Jews and Muslims can prevent the ups and downs of Middle East
politics from dividing them.
It is important for Jews to remember that when
Palestinians hurl stones at Israelis, they are not aiming them at the Jewish
faith. Muslims, too, should not view Israeli attacks on Palestinians as
anti-Islamic. It is politics, not religion, which is behind
Palestinian-Israeli hostility.
Perhaps Muslims and Jews should ponder the story of
the father of a Palestinian man killed early this month. The father
donated his son's organs to save four Israelis, including a critically wounded
man who would have died without a heart transplant.
"Islam does not forbid donating organs to save
another's life," said 71year-old Lofti Joulani in a recent interview. "So, I donated
organs to save the lives of others, no matter if they were Jews, Christians or
Muslims, even though my son was killed by a Jewish settler's
bullet."
This symbolic act should help in the process of
bringing Palestinians and Israelis back to the peace talks. It should
help raise the spirit of dialogue between American Jews and Muslims.
The media is wrong to portray the three monolithic
religions -Christianity, Judaism and Islam -as different from one
another. The three religions are so intertwined to be almost one.
What Muhammad was after is a passion to bring people back to the Abrahamic faith. The word "Islam," which
means peace and submission to God, carries the same meaning for the word "salam" in the Bible and "shalom" in the
Torah.
The Koran says: "Among his other signs are the
creation of the heavens and the Earth and the diversity of your tongues and
colors. Surely there are signs in this for all mankind."
There are two ways today to counter religious hatred
in any culture.
First, we must raise the awareness of our children
that the greatness of any nation lies in its people. We ought to teach
them more to love and reach for one another without regard to race, color or
religious orientation.
Finally, we must wipe out negative stereotypes of the
"other" from our human hearts and minds, for harmful images lead to
harassment, discrimination, intimation and hate crimes.
Mohamed El-Bendary writes on Middle Eastern affairs
from Baton Rouge, Louisiana.
This article is on the Web at http://www.sfgate.com/cgi-bin/article.cgi?file=/c/a/2001/06/13/ED45381.DTL.