The power of the
arts keeps flowering to help people Connect and Change in the
The Art of Listening -- http://traubman.igc.org/listen.htm
-- with its potential for miracles among people remains the common thread in
this human experience.
The performing arts, too, are
taking on greater meaning in the
The Arab-Jewish Ensemble of the Israel Philharmonic
Orchestra is an inspiring example:
At the foundation of
the ensemble lies the belief that "the language of music may bind the
hearts, and this way build a real bridge between peoples."
"The harmonious playing and cooperation
between the musicians reflect the mutual respect they feel about each other's
culture."
And nowhere is this more evident that
in the totally inspiring video and audio DVD/CD now available of the great
Daniel Barenboim leading gifted, young Israeli and
Arab musicians of the West-Eastern Divan Orchestra.
Do obtain it, described at http://www.warnerclassics.com/release.php?release=4569
.
Among Palestinian and Jewish youth,
the performing circus arts are also changing lives.
The Jerusalem Jewish-Arab Circus has led the
way.
"Learning circus arts is a fun way for youth from
different social and economic backgrounds to come together and meet in a safe
and equal environment," explains JCA founder and general director Elisheva Jortner
(elishevay@bezeqint.net) in:
And to the north, even more youth
are performing their way to understanding and living their lives together:
Jewish and Arab children learn
cooperation in the
By Lee Cohen
-- July 31, 2005
Preceding all these great
activities by a decade has been Peace Child Israel, described at:
As these Palestinian
Israeli and Jewish Israeli youth cooperate and relate, so have the supportive
parents from Sakhnin and Misgav
established their own Sustained Dialogue.
In a few days -- September 16-18, 2005 -- 14 of the
Peace Child
There, with Palestinians from the West Bank, and
Jewish and Palestinian Americans, the listening, performing (and even cooking)
arts will help take the Middle East and world a step closer to becoming more
human and related.
And these families will be part of "
Now
read more about the courageous, visionary young women and men of Peace Child
And encourage something similar where you live or from
afar.
Every bit of assistance, every thought, every
conversation, every initiative. . .helps.
Published by Israel21c.org -- 28 August 2005
http://www.israel21c.org/bin/en.jsp?enDispWho=Articles%5El1078&enSearchQueryID=60&enPage=BlankPage&enDisplay=view&enDispWhat=object&enVersion=0&enZone=Culture&
Looking on the other side of hatred
By Sima Borkovski
"We don't care about politics; we just like each
other," says Shira, a cheerful brunette and 8th
grade student at Tel Aviv's A.D. Gordon Junior High School. Shira
is referring to her Israeli Arab friends in the Peace Child
"Even though Arabs live close to me, I have never
had the chance to get to know them. I have always been afraid of Arabs as a
group and now I know this fear has been unjustified," Shira
admits.
Maya, another member of the Peace Child drama group,
admits that she was "thrilled" to meet Arab kids her age. Having the
opportunity to perform together is just another incentive to be a part of the
group.
Founded in 1988 by the late Israeli actress Yael Droyannof, Peace Child
"We have our ups and downs," admits Ben Rabinovitch, managing director of Peace Child for the past
seven years. "Since we live and work in
"Since Jews and Arabs have few opportunities to
mix in
"The students' parents meet as well within this
framework. Our hope is that one day they will meet independently," says Rabinovitch.
On a spring day in a
On the Other Side is bilingual, performed in both
Hebrew and Arabic, as are the students' weekly rehearsals.
Initially, Jewish and Arab students meet separately to
be prepared by their instructors for the eventual meeting with their
counterparts.
"At first, the Jewish students refused to admit
that cultural differences existed between them and their Arab colleagues,"
says Maya Burshtein, a Jewish instructor. (A Jewish and Arab instructor accompany every group.)
"Once the groups merged, however, cultural differences came to the
fore." Burshtein recounts that when Jewish girls
would burst into tears for no apparent reason, their Arab colleagues thought it
very odd. For the Arabs, crying is considered shameful," she explains.
Burshtein has been committed
to Peace Child for a long time. Being the daughter of the organization's
founder, she grew up with the project and was part of the first drama group
established by her mother. "Peace Child was like a brother to me,"
she recalls. "Under my mother's direction, the project was run from our
house and there was something very intimate about it. Back then, it was an
integral part of my life. Nowadays things are conducted differently, perhaps
more efficiently."
"Many of our classmates envy us and they are all
curious about our Jewish friends," says Abed, a ninth-grade student. As a
result of being a part of Peace Child, "we do not resent our Jewish
friends every time a Jew behaves badly towards an Arab," he adds.
Amani, a delicate,
dark-haired girl recounts how classmates who have not experienced the benefits
of the Peace Child project reacted one day when she brought her Jewish friend
to class. "Suddenly they started shouting 'death to the Jews' and other
ugly slogans. My friend turned very pale and grabbed my hand. Eventually the
teacher intervened, disciplining the offending students. Still, it was very
unpleasant for the both of us," she reflects.
Current Peace Child
"We were approached by Melisse
about three years ago," says War Child Project Director Mathijs Euwema. "Last year,
my colleague and I inspected two groups in
When asked about the possibility of continued
cooperation with War Child, "Inshallah,"
responds Melisse in Arabic, "God willing."
A Peace Child delegation will be travelling
to the
According to the organization, the objectives of the
tour are to implement a cultural exchange between the Arab and Jewish Israeli
teens of the delegation and American teenagers, and to educate American
audiences with regard to the complexity of the inter-personal and
co-citizenship issue in Israeli society, while reinforcing the fact that
positive mechanisms are in place.